French Baroque Era Painter, 1593-1670 French painter, printmaker and illustrator. Born into a prosperous family in Tours, he received his early training in Paris, probably in Jacob Bunel's studio. In 1609-10 he travelled to Rome; although his presence there is recorded only in 1618-20, he was probably based there throughout that decade, becoming a member of the community of young French artists that included Simon Vouet and Valentin de Boullogne. They were all predominantly influenced by the art of Caravaggio and of his most direct follower Bartolomeo Manfredi. Vignon's severe half-length figures (St Paul, Turin, Gal. Sabauda; Four Church Fathers, on loan to Cambridge, Fitzwilliam), executed possibly even earlier than 1615, are in a Caravaggesque style, as are his paintings of singers, musicians and drinkers (e.g. the Young Singer, Paris, Louvre), although the latter group owes more to the style of contemporary genre painting. However, Vignon was already showing an interest in new artistic experiments, the origins of which were northern, Venetian and Mannerist. His sensitivity to the splendid colouring of Venice and to the art of Jacques Bellange, Georges Lallemand and Jacques Callot is manifest in his Martyrdom of St Matthew (1617; Arras, Mus. B.-A.), a work with striking references to Caravaggio's painting of the same subject (Rome, S Luigi dei Francesi), and still more so in his Adoration of the Magi (1619; Dayton, OH, A. Inst.), which also shows clear links with the art of several precursors of Rembrandt, including Adam Elsheimer, Pieter Lastman, Jakob Pynas and particularly Leonard Bramer.   Related Paintings of VIGNON, Claude :. | Portrait of Francois Langlois | rThe Young Singer (mk05) | The Hills at Triel | Croesus Receiving Tribute from a Lydian Peasant et | The Young Singer et |
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fredrika bremer
was a Swedish writer and a feminist activist. Fredrika Bremer was born in Åbo (Turku) in Finland but moved with her family to Stockholm when she was three years old. She grew up in Stockholm and in the manor Årsta outside Stockholm. Her father was described as somewhat of a house tyrant, and her mother was a socialite, and she and her sisters where brought up to marry in to the aristocracy; a trip on the continent 1821-1822 was the finishing touch of her upbringing before her debute. Bremer was not comfortable with this role, and was inflicted by a crisis, which she overcame by charitable work in the country around Årsta. In 1828, she debuted as a writer, anonomously, with a series of novels published until 1831, and was soon followed by others. Her novels were romantic stories of the time and concentrates on women in the marriage market; either beautiful and superficial, or unattractive with no hope of joining it, and the person telling the story and watching them is often an independent woman. She wanted a new kind of family life, not focused only on the men of the family, that would allow for women to develop their own talents and personality. By the 1840s, she was an acknowledged part of the culture life in Sweden and was translated to many languages. Politically, she was a liberal, but also felt symphaty for the socialism of the English working class movement
Michael Wolgemut
German Northern Renaissance Painter and Printmaker, ca.1434-1519,German painter and printmaker, was born and died in Nuremberg.Little is known of Wolgemut's private life. He trained with his father Valentin Wolgemut (who died in 1469 or 1470) and in 1472 he married the widow of his former apprentice-master, the painter Hans Pleydenwurff, whose son Wilhelm worked as an assistant, and from 1491 a partner, to his stepfather. Some consider Wilhelm Pleydenwurff a finer artist than Wolgemut, however he died in January 1494, when he was probably still in his thirties. Wilhelm's oeuvre remains unclear, though works in various media have been attributed to him. The importance of Wolgemut as an artist rests, not only on his own individual works, but also on the fact that he was the head of a large workshop, in which many different branches of the fine arts were carried on by a great number of pupil-assistants, including Albrecht Durer, who completed an apprenticeship with him between 1486-9.
Quentin Massys
1464-1530 Flemish Quentin Massys Galleries Quentin Matsys, his first name also recorded as Quinten or Kwinten and his last name as Massys, Metsys, or Matsijs (1466 - 1530), was a painter in the Flemish tradition and a founder of the Antwerp school. He was born at Leuven, where he was trained as an ironsmith. Near the front of the Cathedral of Our Lady in Antwerp is a wrought-iron well, known as the "Matsys Well," which according to tradition was made by the painter-to-be. During the greater part of the 15th century, the centres in which the painters of the Low Countries most congregated were Tournai, Bruges, Ghent and Brussels. Leuven gained prominence toward the close of this period, employing workmen from all of the crafts. Not until the beginning of the 16th century did Antwerp take the lead which it afterward maintained against Bruges, Ghent, Brussels, Mechelen and Leuven. Matsys, as a member of Antwerp's Guild of Saint Luke, was one of its first notable artists. A legend relates how Matsys, while a smith in Leuven, fell in love with the daughter of a painter; by changing his trade to painting, he hoped that she would love him in return. Less poetic but perhaps more likely is another version of the story: Quentin's father, Josse Matsys, was clockmaker and architect to the municipality of Leuven. The question arose as to which of his sons, Quentin or Josse, should follow in this lucrative business. Josse the son elected to succeed the father. Quentin then took up the study of painting. We are not told expressly by whom Matsys was taught, but his style seems to have derived from the lessons of Dirk Bouts, who brought to Leuven the influence of Memling and van der Weyden. When Matsys settled at Antwerp at the age of twenty-five, his own style contributed importantly to reviving Flemish art along the lines of van Eyck and van der Weyden. What characterizes Matsys in particular is a strong religious feeling, an inheritance from earlier schools. This feeling was permeated by a realism which often favored the grotesque. The faces of the boors of Steen or Ostade may well have had predecessors in the pictures of Matsys, though he was not inclined to use them in the same homely way. From the example of van der Weyden comes Matsys' firmness of outline, clear modelling and thorough finish of detail; from the van Eycks and Memling by way of Dirck Bouts, the glowing richness of transparent pigments. The date of his departure from Leuven is 1491, when he became a master in the guild of painters at Antwerp. His most celebrated picture was executed in 1508 for the joiners' company in the cathedral of his adopted city. Next in importance is the Marys of Scripture round the Virgin and Child, ordered for a chapel in the cathedral of Leuven. Both altarpieces are now in public museums, one at Antwerp and the other at Brussels. They display an earnestness in expression, a minuteness of rendering, and subdued effects of light or shade. Matsys, like the early Flemish painters, lavishes care on jewelry, edgings of garments, and ornament in general. The Moneylender and his Wife (1514) Oil on panel, 71 x 68 cm Mus??e du Louvre, ParisNot much given to atmosphere, his paintings sometimes rely on the literalness of caricature: emphasizing the melancholy refinement of saints, the brutal gestures and grimaces of gaolers and executioners. Strenuous effort is devoted to the expression of individual character. A satirical tendency may be seen in the pictures of merchant bankers (Louvre and Windsor), revealing their greed and avarice. His other impulse, dwelling on the feelings of tenderness, may be noted in two replicas of the Virgin and Child at Berlin and Amsterdam, where the ecstatic kiss of the mother seems rather awkward. An expression of acute despair may be seen in a Lucretia in the museum at Vienna. The remarkable glow of the colour in these works, however, makes the Mannerist exaggerations palatable. But on the whole, the best pictures of Matsys are the quietest. His Virgin and Christ, Ecce Homo and Mater Dolorosa (London and Antwerp) display a serene and dignified mastery, gaining in delicacy and nuance in the works of his maturity. It is believed that he may have known the work of Leonardo da Vinci in the form of prints made and circulated among northern artists. Matsys had considerable skill as a portrait painter. His Ægidius (Peter Gilles) which drew from Thomas More a eulogy in Latin verse, is but one of many, to which one may add the portrait of Maximilian of Austria in the gallery of Amsterdam. In this branch of his practice, Matsys was greatly influenced by his contemporaries Lucas van Leyden and Jan Mabuse. In his rendering of polished detail, he may lack the subtle modelling of Holbein and D??rer. There is reason, however, to think him well acquainted with these German masters. He probably met Holbein more than once on his way to England. D??rer visited his house at Antwerp in 1520. Matsys also became the guardian of Joachim Patinir's children after the death of that painter, who is believed to have worked on some of the landscapes in Matsys' pictures. Matsys died at Antwerp in 1530. That rigor of religious feeling, which could be said to have slumbered in him, was eventually fatal to some of his relatives. His sister Catherine and her husband suffered at Leuven in 1543 for what was then the capital offence of reading the Bible: he being decapitated, she buried alive in the square before the cathedral. His works include A Portrait of an Elderly Man (1513), The Money Changer and His Wife (1514), and The Ugly Duchess (1515). The Ugly Duchess is perhaps the best-known of his works. It served as a basis for John Tenniel's depiction of the Duchess in Alice's Adventures in Wonderland. It is likely a depiction of a real person with Paget's disease[1], though it is sometimes said to be a portrait of Margaret, countess of Tyrol, also known as Margarete Maultasch ("Satchel-mouth"). Quentin's son, Jan Matsys, inherited the art but not the skill of his father. The earliest of his works, a St Jerome dated 1537, in the gallery of Vienna, as well as the latest, a Healing of Tobias of 1564, in the museum of Antwerp, are evidence of his tendency to substitute imitation for originality. Another son, Cornelis Matsys, was also a painter. Jan's son, Quentin Metsys the Younger, was an artist of the Tudor court, and painted the Seive Portrait of Elizabeth I of England.